Lander, WY: The Aquinas Institute. The Ashgate Research Companion to John Owen’s Theology, Kapic KM, Mark J (eds) Burlington, VT: Ashgate. Fix that problem!
Grand Rapids, MI: Eerdmans.
Thus contemplating and possessing God, they enjoy him, and are blessed in his fellowship: blessed in soul and body, in intellect and will.
Calvin J (1960) Institutes of the Christian Religion, McNeill JT (ed), Battles FL (trans) [The Library of Christian Classics]. Kwan K (2011) The Rainbow of Experiences, Critical Trust, and God. The Catholic Encyclopedia, volume 2. What is that thing that we should be praying, dreaming, and hoping for the most in our lives as Christians? (2:621ff) If you label that final state “deification”, how might the image of God theme be integrated? Donate Now. A Defense of Holistic Empiricism. Hoekema A (1994) The Bible and the Future, second edition. (Reformed Dogmatics, Vol. A Socio- Rhetorical Commentary on 1 and 2 Corinthians.
Man and Woman: A Biblical Systematic Anthropology Christian sex and gender conversations are back. Rather than understand it as some generic apprehension of the infinity of God, he understood it as centering on the person and work of Christ. What is that thing that we should be praying, dreaming, and hoping for the most in our lives as Christians?
…All the saints together will then fully comprehend the breadth and length and height and depth of the love of Christ (Eph. The Catholic Encyclopedia, volume 11. Critical Inquiry 22(*): 1-33. The beatific vision is a gift enjoyed by those who are perfect and righteous, those who are pure in heart, and those whose hands are clean. Suppl. Thomas claimed the former, Duns Scotus the latter, but Bonaventure combined the two, observing that the enjoyment of God (fruition Dei) was the fruit not only of the knowledge of God (cognition Dei) but also of the love of God (amor Dei) and resulted from the union and cooperation between the two. If the inline PDF is not rendering correctly, you can download the PDF file here. Helm P (2004) John Calvin’s Ideas. Lecture 5, The Beatific Vision: What is the ultimate goal of the Christian life: prayer, Bible study, good works? And thus they will all know him, each in the measure of his mental capacity, with a knowledge that has its image and likeness in God’s knowledge—directly, immediately, unambiguously, and purely. Louisville, KY: Westminster John Knox. The Next 500 Years: 2017 National Conference, A We draw a link between the soul and the body in the vision with the help of Christology as reflected in the theology of John Calvin, and, to a greater extent, the theology of both John Owen and Jonathan Edwards. The Ashgate Research Companion to John Owen’s Theology, Kapic KM, Mark J (eds) Burlington, VT: Ashgate.
It would be interesting to synthesize that last bit on the believing community being, in the last day, Christ’s “fullness” with what Bavinck says earlier in _RD_ concerning man as in the _imago Dei_: that in the ultimate sense, the whole of humanity is the fully developed image of God.
It seems to me that the beatific vision makes the knowledge of God through the work of dominion superfluous.
What is the ultimate goal of the Christian life: prayer, Bible study, good works?
© 2017–2020 The Calvinist International. Gender, Transformation, and God. https://content.sciendo.com uses cookies to store information that enables us to optimize our website and make browsing more comfortable for you. Here is Herman Bavinck’s statement of the doctrine: Now, as we look into the mirror of God’s revelation, we only see his image; then we will see him face to face and know as we are known.
3) Bavinck is able to include a corporate dimension into this, as it is not merely individuals as individuals who behold God in eternity, but individuals together as the body of Christ. Wright NT (2008) Surprised by Hope. Washington, DC: The Catholic University of America Press.
John Owen and the ‘Reforming’ of the Beatific Vision.
Grand Rapids, MI: Eerdmans. Aquinas T (2012) Summa Theologiae. New York, NY: Bloomsbury. Note well that the people of God are “filled with all the fullness of God,” indeed, they are filled “inasmuch as Christ, filled with all the fullness of God, will in turn fill the believing community with himself.” Going still further, Bavinck states that Christ will make the community itself “his fullness.” We could justifiably describe this as a sort of deification–as we are filled with Christ, we are filled with that which Christ is filled with.
Good stuff. Hodge C (2003) Systematic Theology.
Taliaferro C (2010) The Soul of the Matter. The beatific vision is a subject of considerable importance both in the Christian Scriptures and in the history of Christian dogmatics. Tucker C (ed) Oxford: Oxford University Press. Oxford: Oxford University Press.
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