You want to worship in your own way at your own family altar? In Genesis 3, God cast the first humans far away from his presence. The book finally closes with a summary of Israel's sacred covenant and some practical rules for people dedicated to God, such as the need to wipe out every foreigner you've vowed to kill in God's name.
In Leviticus, God hates blemishes with a fiery wrath—yea, verily. Well, God says, I AM outta here. Why? For such a man as this to enter into the Tabernacle would be to make a holy place ordinary, and God can't have that, can he? Unless at the time Israel has officially franchised sanctuaries all over the country, this would be the equivalent of requiring every American to get their burgers from the flagship McDonald's in Chicago. The focus of chapter four is the sin offering, which is the offering that priests make as atonement for sins committed in ignorance. Have sex with another man's wife? Rabbits don't actually chew their cud—they just look like they do.
At this point in the ceremony, Aaron is feeling gooooooooooood. What follows is a shift to another dramatic narrative—only the second in the entire book—that practically illustrates how the covenant unites Israel in its new land. Things don't get much easier if your blotchy flaky skin clears up. Anthropologist Mary Douglas observes that "Azazel" can be translated as "the one that God (.

Guess which one of these two goats gets sacrificed as a sin offering? Now imagine a faithful Israelite donating his cows, crops, farmland, house or, um, slaves—and realizing afterward that without them he's going to go bust. "Lie with a man with the lying down of a woman?" Even eating is split in two. Chapter 17 starts with some more déjà vu. Lots of animals were hurt in the making of this production. Roll credits. the I-can-haz-burger offering), the sin offering (a.k.a. The precise details of this backroom scene have been lost to history, but it was probably a lot like the time on. Really, no foolin'. As for sea critters that don't have fins or scales, Leviticus treats them as defective and taboo. Part of the purification process involved shaving off all body hair. According to the long-lost rules of Bible Yahtzee, the roll of the dice decides which goat is the God goat and which goat is the Azazel goat. The key word here is Israelites. The kill-and-dip pigeon twins are a way of telling sick people that, well, stuff happens. God gives rules for several types of sin offerings, including rituals on behalf of ordinary people, rulers, and all the people of Israel. Your email address will not be published.

Then, he goes to the regular Israelites and gets a ram for a burnt offering and two he-goats for a sin offering. Sacrifices! The book so far has been going on about how unclean and sinful things at home also pollute the holy Tabernacle. The author starts by saying that becoming a baby-mama makes a woman just as unclean as when she is having her period. The Torah calls this a tithe. Now this is really slick: Sukkot, the Festival of Booths.

Depending on the translation, the sacrifice in this chapter might be called the peace offering, well-being offering, fellowship offering, shared offering or, for Wall Streeters who don't have time to look at a Bible, initial public offering. Once again, uncleanness anywhere in Israel makes the holy Tabernacle unclean: "thus shall they separate the children of Israel from their uncleanness: that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.". Birds, sacrifice, you know the drill.

Chapter 5 opens with a few more examples of common mistakes, after which it shifts to the book's fifth type of offering: the reparation offering. In the words of High Priest. One thing God emphasizes in all four of the above offerings is that eating or touching them makes a person holy. And then somebody turns on the light. Many students wish it still did. What does it even mean? With so many rules to keep in mind—not to mention their complex explanations over centuries of rabbinical debate—the Israelites can't help but break a few by accident, and maybe they're not even sure if what they've done breaks any laws. No prayers. Chapter 26 is the summary of divine covenant in the traditional form of blessings and curses found in Near Eastern pacts. The 10% donation rule: Israelites have to give the Tabernacle ten percent of their cattle, flocks and harvest. What actually happens is much more dramatic. The first burnt offering in the book is voluntary and can be made at any time. Just when the Israelites thought it was safe to go back to the rules for holy water, the initiation of Aaron and his sons into the priesthood takes an unfortunate turn. For the high priest, this is just like going to work with a briefcase and Blackberry, except in this case, they smell pretty bad.

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