For my prayer is much more certainly heard of God, than I feel in my heart that I desire these things of Him.Heidelberg Catechism: Public Domain. But can those who are converted to God perfectly keep these commandments? LORD’S DAY 48 123. What is the dying of the old man? why speakest thou of Father, Son, and Holy Ghost?
Deut.6:5; Matt.22:37.
(a) Ps.51:1-7; Ps.143:2; 1 John 2:1,2; Rom.8:1. (d) Rom.8:38,39. (b) John, 9:41; John 15:22. Yes. 109. (b) Heb.7:26,27; Ps.49:7,8; 1 Pet.3:18. (d). The Preaching of the Holy Gospel and Church Discipline; by which two things the kingdom of heaven is opened to believers and shut against unbelievers. (h), (a) Lev.24:11-16.
Third, how I am to be thankful to God for such redemption. What is the sixth petition? Christ is true Man and true God: according to His human nature, He is now not on earth; but according to His Godhead, majesty, grace, and Spirit, He is at no time absent from us. By no means: on the contrary, we daily increase our guilt. For since they, as well as their parents, belong to the covenant and people of God, and both redemption from sin and the Holy Ghost, who works faith, are through the blood of Christ promised to them no less than to their parents: they are also by Baptism, as a sign of the covenant, to be ingrafted into the Christian Church, and distinguished from the children of unbelievers, as was done in the Old Testament by Circumcision, in place of which in the New Testament Baptism is appointed. 8. (c). Canst thou keep all these things perfectly? (b) 1Cor.12:21; 1 Cor.13:1,5; Philip.2:4-8. The almighty everywhere present power of God, whereby, as it were by His hand, He still upholds heaven and earth, with all creatures; and so governs them, that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, yea, all things, come not by chance, but by His fatherly hand. What benefit do we receive from the Resurrection of Christ? And lead us not into temptation; but deliver us from evil. 86. (b) Eph.4:2; Gal.6:1,2; Matt.5:5,7,9; Rom.12:18; Luke 6:36; 1 Pet.3:8; Col.3:12; Rom.12:10,15. (b). In forbidding this, however, God means to teach us that He abhors the root of murder, namely, envy, hatred, anger, and desire of revenge; and that all these are in His sight hidden murder. Canst thou keep all this perfectly? What does God require in the second commandment?
That is: Enable us rightly to know Thee, and to hallow, magnify and praise Thee in all Thy works, in which shine forth Thy power, wisdom, goodness, justice, mercy and truth; and likewise so to order our whole life, in thought, word and work, that Thy name may not be blasphemed, but honored and praised on our account. (g). That He is our Mediator, and with His innocence and perfect holiness covers, in the sight of God, my sin, wherein I was conceived. 42. (a) Gen.1,2; Job 33:4; Job 38,39; Ps.33:6; Acts 4:24; Acts 14:15; Isa.45:7.
In how many things does true repentance or conversion consist? (b) 1 Pet.5:8; Eph.6:12.
76. (e) Job 1:12; Why is the Son of God called “Jesus”, that is a Saviour? Since then we are delivered from our misery, merely of grace, through Christ, without any merit of ours, why must we still do good works? Because Christ, having redeemed and delivered us by his blood, also renews us by his Holy Spirit, after his own image; that so we may testify, by the whole of our conduct, our gratitude to God for his blessings, (a), also, that every one may be assured in himself of his faith, (c), by the fruits thereof; and that, by our godly conversation others may be gained to Christ. (a). The Sacraments are visible, holy signs and seals, appointed by God for this end, that by the use thereof He may the more fully declare and seal to us the promise of the Gospel: namely, that He grants us out of free grace the forgiveness of sins and everlasting life, for the sake of the one sacrifice of Christ accomplished on the cross. We must be united with Him in a spiritual-organic sense of the word. in true righteousness and holiness, that he might rightly know God his Creator, heartily love him and live with him in eternal happiness to glorify and praise him. Our Father which art in heaven: Hallowed by Thy name. Are all men then, as they perished in Adam, saved by Christ? 56. (d). 27:26). For we, being many, are one bread, and one body; for we are all partakers of that one bread. (a) James 2:19. (d). (b) Matt.5:34-36; James 5:12.
What profit dost thou receive by Christ’s holy conception and nativity? LORD’S DAY 49 124. (a) Eph.4:24; Eccl.7:29. THIRD COMMANDMENT Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh His name in vain. the first, how great my sins and miseries are; (b), the second, how I may be delivered from all my sins and miseries; (c), the third, how I shall express my gratitude to God for such, (a) Matt.11:28-30; Luke 24:46-48; 1 Cor.6:11; Tit.3:3-7. (b) Ps.69:4; Isa.53:4,5; 2 Cor.5:21; Gal.3:13. 87. (a). Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Why was it necessary for Christ to suffer death? (b) 1 Cor.2:9; John 17:3. How is the kingdom of heaven shut and opened by Church Discipline? Why sayest thou, that thou art righteous by faith only? (c). 81. Who are to come unto the table of the Lord?
The Lord’s supper testifies to us, that we have a full pardon of all sin by the only sacrifice of Jesus Christ, which he himself has once accomplished on the cross; (a), and, that we by the Holy Ghost are ingrafted into Christ, (b), who, according to his human nature is now not on earth, but in heaven, at the right hand of God his Father, (c), But the mass teaches, that the living and dead have not the pardon of sins through the sufferings of Christ, unless Christ is also daily offered for them by the priests; and further, that Christ is bodily under the form of bread and wine, and therefore is to be worshipped in them; so that the mass, at bottom, is nothing else than a denial of the one sacrifice and sufferings of Jesus Christ, and an accursed idolatry. That all the time He lived on earth, but especially at the end of His life, He bore, in body and soul, the wrath of God against the sin of the whole human race; in order that by His passion, as the only propitiatory sacrifice, He might redeem our body and soul from everlasting damnation, and obtain for us the grace of God, righteousness, and eternal life. 27. and that all his sufferings and obedience are as certainly ours, as if we had in our own persons suffered and made satisfaction for our sins to God.
9. (b). who works faith in our hearts by the preaching of the gospel, and confirms it by the use of the sacraments. 17. True faith is not only a certain knowledge, whereby I hold for truth all that God has revealed to us in his word, but also an assured confidence, which the Holy Ghost works by the gospel in my heart; that not only to others, but to me also, remission of sin, everlasting righteousness and salvation, are freely given by God, merely of grace, only for the sake of Christ's merits. Amen means: So shall it truly and surely be. What difference is there between the Lord’s supper and the popish mass? (a) Rom.6:13; Rom.12:1,2; 1 Pet.2:5,9,10; 1 Cor.6:20. That all unchastity is accursed of God; and that we should therefore loathe it from the heart, and live chastely and modestly whether in holy wedlock or single life. 1 John 2:1.
He wrote the preface of the Catechism himself, which is dated this day, January 19, 1563. (d) Prov.11:1; Prov.16:11; Ezek.45:9-12; Deut.25:13-16. 69. By no means: for it is impossible that those, who are implanted into Christ by a true faith, should not bring forth fruits of thankfulness.
(b). Because God has so revealed himself in his word, (b). Is it then enough that we do not kill our neighbor in any such way? (c) Matt.25:34; 2 Thess.1:7. Whence knowest thou thy misery? (a). Why did he suffer “under Pontius Pilate, as judge”? but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God; (b), so the bread in the Lord’s supper is not changed into the very body of Christ; (c), though agreeably to the nature and properties of sacraments, (d), (a) Matt.26:29. What does God forbid in the eighth commandment? (b) 1 John 2:9,11. (c), Gal.3:14; 1 Pet.1:2; 1 Cor.6:17. (b) Matt.28:19; Acts 2:38; Matt.3:11; Mark 16:16; John, 1:33; Rom.6:3,4. (e) Ps.2:11; Ps.34:19; Isa.66:2. First, by His resurrection He has overcome death, that He might make us partakers of the righteousness which by His death He has obtained for us. Rom.3:25; 2 Cor.5:21; John 3:16; John 6:51; Heb.9:15; Heb.10:19.
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